The Lion, the Witch and the Wardrobe (Chronicles of Narnia, #1) Book Pdf ePub

The Lion, the Witch and the Wardrobe (Chronicles of Narnia, #1)

4.201,809,262 votes • 17,572 reviews
Published 01 Jan 2005
The Lion, the Witch and the Wardrobe (Chronicles of Narnia, #1).pdf
Format Paperback
Publisher HarperCollins Publishers
ISBN 0060764899

They open a door and enter a world
NARNIA...the land beyond the wardrobe, the secret country known only to Peter, Susan, Edmund, and Lucy...the place where the adventure begins. Lucy is the first to find the secret of the wardrobe in the professor's mysterious old house. At first, no one believes her when she tells of her adventures in the land of Narnia. But soon Edmund and then Peter and Susan discover the Magic and meet Aslan, the Great Lion, for themselves. In the blink of an eye, their lives are changed forever.

"The Lion, the Witch and the Wardrobe (Chronicles of Narnia, #1)" Reviews

- New York, NY
Sun, 08 Jan 2012

5 stars to C.S. Lewis's The Lion, the Witch, and the Wardrobe. Adored it. I must have read it three or four times as a child. Hits all the spots in my reading dreams. a forest. A large family. Talking animals. Secrets. Mystery. Drama. Hidden messages. Saga and series. Every child should read it.
Imagination runs free here. 4 children stuck a house. 1 goes exploring and finds herself lost in the world of Narnia. And the rest follow her.
Siblings fight. The book shows what happens when you don't listen to one another.
Aslan, the hero lion, helps show what sacrifice is all about. Good stuff.
I spent many a days looking for the secret world hidden somewhere in my closets. While I never actually transported to another world, this book is like its own Narnia - a transport into something magical.

- Tehran, 28, Iran
Wed, 28 Oct 2009

The Lion, The Witch, The Wardrobe (Chronicles of Narnia, #1), C.S. Lewis
The Lion, the Witch and the Wardrobe is a fantasy novel for children by C. S. Lewis, published by Geoffrey Bles in 1950. It is the first published and best known of seven novels in The Chronicles of Narnia (1950–1956). Among all the author's books it is also the most widely held in libraries. Although it was written as well as published first in the series, it is volume two in recent editions, which are sequenced by the stories' chronology (the first being The Magician's Nephew).
In 1940, four siblings – Peter, Susan, Edmund, and Lucy, whose surname we will learn in a later book is Pevensie – are among many children evacuated from London during World War II to escape the Blitz. They are sent to the countryside to live with an old professor, later to be named Digory Kirke. Exploring the professor's house, Lucy finds a wardrobe which doubles as a magic portal to a forest in a land called Narnia. At a lamppost oddly located in the forest, she meets Tumnus, a faun, who invites her to tea in his home. There the faun confesses that he invited her not out of hospitality, but with the intention of betraying her to the White Witch. The witch has ruled Narnia for years, using magic to keep it frozen in a perpetual winter. She has ordered all Narnians to turn in any humans ("Sons of Adam" or "Daughters of Eve") they come across. But now that he has come to know and like a human, Tumnus repents his original intention and escorts Lucy back to the lamppost. ...
تاریخ نخستین خوانش: سال 2002 میلادی
عنوان: ماجراهای نارنیا کتاب نخست: شیر، کمد، جادوگر؛ نویسنده: سی. (کلایو) اس. (استیپلز) لوئیس؛ مترجم: امید اقتداری؛ منوچهر کریم زاده؛ تهران، انتشارات ایران، 1377؛ در 218 ص؛ شابک: 9646038085؛ چاپ دیگر: هرمس، 1379، در 166 ص، چاپ بعدی 1382؛ در 169 ص؛ شابک: 9647100116؛ چاپ سوم 1384؛ موضوع: داستانهای نویسندگان انگلیسی برای نوجوانان - قرن 20 م
عنوان: شیر ساحره و کمد لباس؛ نویسنده: سی. (کلایو) اس. (استیپلز) لوئیس؛ مترجم: پیمان اسماعیلیان خامنه؛ تهران، قدیانی، بنفشه، 1386؛ در 236 ص؛ شابک: 9644178505؛ چاپ بعدی 1392؛ در 238 ص؛ شابک: 9789644178504؛
عنوان: ماجراهای نارنیا 1: شیر و کمد و جادوگر؛ نویسنده: سی. (کلایو) اس. (استیپلز) لوئیس؛ مترجم: فریبا کلهر؛ تهران، پنجره، 1387؛ در 168 ص؛ شابک: 9789648890846؛
شیر، کمد و جادوگرعنوان نخستین جلد از سری هفت رمان سرگذشت نارنیاست. لوئیس برای نوشتن رمانهای این مجموعه، از شخصیت‌ها و ایده‌ هایی از اساطیر یونان و روم و همچنین از افسانه‌ های کهن بریتانیا و ایرلند سود برده‌ است. نارنیا دنیایی ست که در آن حیوانات سخن می‌گویند، جادو امری رایج است، و خوبی به جنگ با بدی می‌رود. داستان آفرینش نارنیا در روز نخست: با آواز اصلان شیر، و سخنگو شدن حیوانات با جادوی او، در کتاب خواهرزاده جادوگر، و داستان پایان آن در کتاب آخرین نبرد آمده‌ است. اما ماجراهای سرزمین نارنیا، انگار برایم همان داستانهای دل انگیز هزار و یک شب هستند. چند سال پیشتر این مجموعه را دو بار خواندم. مرا نیز نوجوان کرد، سرشار از خیال و دلشوره، برای ماجراجوئی. شاید راز ماندگاریش نیز، که هم اکنون یکی از آثار کلاسیک ادبیات انگستان به شمار است، همین باشد. زنده کردن خیال، تعلق داشتن به یک سرزمین، تلاش برای پیروز شدن رویاهای نیک . ا. شربیانی

- Monterey, CA
Wed, 07 May 2008

I loved this book.
It was first read to me in 4th grade. We would all come in from lunch and our teacher would read to us for about 30 minutes before we would start class.
I remember this book because it wasnt read to us by Mrs Graham, but instead it would be read by Mr Goodwin, her long-haired, bearded, Birkenstock wearing teacher's aid.
Over the next few weeks we were enthralled by this story, we couldnt wait for lunch period to be over so we could hear what was happening in this magic kingdom, called Narnia.
From the begining we all identified with Lucy and her siblings. How was it possible that an English girl could transport herself to another place, simply by hiding in a wardrobe? And once through the wardrobe, there was this wonderful and friendly creature called a faun, Mr Tumnus. All this in only the first chapter.
As the chapters progressed we got to know more about the siblings and the other creatures who inhabit Narnia.
Some people critisize C.S Lewis for using too much Christian symbolism, but I was in 4th grade and to me this was the most wonderful and exciting book ever written for children.
When Mr Goodwin finished the book. I instantly went to the library so I could read it myself. I was very proud this was the first book I read "without pictures". To my joy, I discovered there were other books about Narnia and I eventually read all of them too. Evenutually I discovered other wonderful places in other books and I continue to look for them today.
I will always be grateful to Mr Goodwin, he started off by telling me about Narnia, but in the end, he introduced me to so much more through my on going love of books.
Thank you Mr Goodwin, for everything.

- North Salt Lake, UT
Sat, 19 Apr 2008

I just re-read this book and got so much more out of it than the first time. The symbolism & parallels to basic Christianity stuck out.
*turkish delight is our human nature, prone to addiction, selfishness and wrongdoing
*Peter said about Edmund, "We should go after him. After all he is our brother." Even though he had just betrayed them and was causing grief they didn't mistreat or disown him.
*The very mention of Aslan's name caused certain positive feelings to come over them all they didn't know why. But it made Edmund feel guilty.
*After Ed was returned and his siblings saw him for the first time Aslan said, "Here is your brother and there's no need to talk about what's in the past." They forgave their brother. Aslan neither excused him nor condemned him.
*They all knew better than to go into a wardrobe & shut the door as the book mentions a whole bunch of times. We regularly do things when we know better.
*The professor makes them think and questions their disbelief in Lucy's story. This is something the movie totally leaves out. "Who would you usually believe, Lucy or Edmund?" etc. Edmund shows the worst side of human nature, to betray & let others down.
*I love that Father Christmas comes giving gifts that represent the gifts & talents we each have to help others with and to overcome evil with.
There's more but I have to go! Loved the book. And the movie.

J.G. Keely
- Albany, NY
Sun, 24 Apr 2011

My greatest disappointment in 'The Screwtape Letters' was that Lewis was not able to demonstrate what made his good people good or his bad people bad. The closest he got to defining goodness was that you could tell the good people from the vague aura of light that surrounded them--and which even shone in their cat. In this book, the cat is much bigger.
Aslan had no character, he was just a big, dull stand-in. Lewis often tells us how great he is, but never demonstrates what it is that makes him great or impressive. Sure, he helps the kids, but all that makes him is a plot facilitator. He also has his big Jesus moment, but that has the same problem as the original: if he already knows that there will be no lasting negative outcome, how much of a sacrifice is it, really?
But then, Aslan isn't based on the original fig-cursing, church-rejecting, rebel Jesus, but the whitewashed version. Like Mickey Mouse, Jesus started out as an oddball troublemaker with his fair share of personality, but becoming the smiling face of a multinational organization bent on world domination takes a lot out of a mascot, whether your magic castle is in California or Rome.
Such a visible figure must become universally appealing, universally friendly and loving, lest some subset of followers feel left out. And it's this 'Buddy Christ' tradition from which Aslan springs. Devoid of insight, wisdom, or charm, Aslan is just here to do all the things that our protagonists can't do.
This also beggars the question: why didn't Aslan just take care of all this stuff long before the kids arrived? Why did all the animals and fairies and giants have to suffer the pain of an endless winter? We're never given any good reason Aslan had to wait for the kids--since in the end, he does it all on his own, anyways. Sure, Lewis mentions something vague about a prophecy, but in fantasy, prophecy is always a bandaid authors stick over their plot holes: 'Uh, the shlubby nobody is a hero because the prophecy says he is--he defeats the ultimate evil because the prophecy says he can'.
The only thing the kids do is help run the battle, but this is only necessary because Aslan is absent, and he's only absent because the kids screwed up, meaning the entire thing would have gone off without a hitch if they had never showed up in the first place.
In that regard, I have to say Lewis did an excellent job boiling down Christianity into a fable, and leaving the problem of evil completely intact. Some readers suggest that Aslan lets the queen take over to teach the kids a lesson, but is it really worthwhile to let all the inhabitants of a kingdom suffer a century of misery just to teach a few kids about the true meaning of friendship?
The villain is just as poorly-constructed, and seems less concerned with defeating her enemies than with being pointlessly capricious. She manages to trick one of the children, but instead of taking advantage of this fact, she immediately makes it clear that she tricked him. I mean, how did someone that incompetent take over in the first place?
Selectively stupid characters are silly and convenient, especially as villains, because this completely undermines their role as foil. It is impressive when characters overcome challenges, but not when challenges simply crumble before them. The children are lucky the Queen was more of a fart-stealing Old Nick than a Miltonian Satan, otherwise they never would have stood a chance.
It is interesting to look at how many Christian authors have tried to reconcile their faith with complex fairy mythologies; not that Christianity doesn't have its own magical fairy tales, but these other traditions are not exactly compatible. Dante has Virgil lead him through hell, the Buddha was made into a saint, holidays were given new meanings (even if they often kept old symbols and names), and magical monsters were also given a place in the new faith.
In the Middle Ages, monks compiled 'Bestiaries', which described the roles of dragons, unicorns, and real animals in Christian synbolism; there were even century-spanning debates about whether dog-headed men were descended from Adam. These books were rarely accurate, but allowed Christian theology to adopt many stories and superstitions from earlier periods; for instance, the connection between unicorns and virginity or the belief that pelicans fed their own blood to their young, in imitation of communion.
So Lewis' attempt to take myth and adapt it to a Christian cosmology is hardly new--there is a long and storied tradition explored throughout the Chivalric period and recognizable today in books like The Once and Future King, but Lewis doesn't do a very good job of reconciling these disparate mythologies.
Like most Protestants, Lewis' religion was a modern one--not magical and mystical, but reasonable and utilitarian. He did not draw on the elaborate, convoluted apocrypha of hallucinatory monsters and miracles that mystics obsess over, instead, he made a small, sane, reasonable magical world--which rather defeats the point. It is unfortunate that many of today's readers think of Lewis' writings as defining English fairy tales, since his late additions to the genre are not original, nor are they particularly well-executed examples.
Many authors have come to the genre with much more imagination, a deeper sense of wonder, and a more far-reaching exploration of magic. We have examples from Kipling, Lewis Carroll, Dunsany, Eddison, Morris, and even modern updates by Gaiman and Clarke. Lewis, like Tolkien, may be a well-known example, but both are rather short-sighted, and neither one achieves as much as the many talented authors who came before.
I'm not saying Lewis is bad, merely that he is unremarkable, and is hardly preeminent in fantasy, or even in children's fantasy. However, I do think his fundamental message is a bad one, even if he didn't realize he was creating it.
In all his worlds, all his stories, he takes the sorts of people he dislikes, defines them as 'evil', then sets himself apart from them. There is no attempt to comprehend or to come to mutual understanding. I cannot respect a book which encourages people to vilify what they don't understand and to call isolation righteous. If any worldview deserves the epithet of 'evil', it is the sort of willful, prideful, self-indulgent ignorance Lewis displays.
My List of Suggested Fantasy Books

Cait • A Page with a View
- The United States
Tue, 29 Sep 2015

I hadn't read this in forever, so it was fun to come back to. I definitely remembered it being much more detailed, though. It's a pretty fast read... so that's funny how much my mind added to the story as a kid. But I still adore these books so much!!
And I still think this movie was one of the best adaptations ever.

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